حافظة رفعت تجلي – د. الحافظ أحمد علي
Allah created humans and for his guidance he bestowed upon Prophets and Rasool the provision of light of guidance so that humans and jins follow the path of righteousness. In order to get rid of moral abuses such as body and souls terrible deeds Polytheism and hypocrisy. Islamic Shariyah commands about outwear sacredness, Similarly heart’s sacredness which centers upon soul and deeds. By reading Quranic verses along with its translation and explanation, the beginning of self-purification, implements in our practical life, after which the disgraceful and ugly deeds of nafs should be avoided. Because of evils of soul and body different soul of disease occurs, which take a long time cured , that is every human’s responsibility . Deep faith between a Muslim with his creator can be developed after self-purification attainment in the destined life. Besides, a relationship of selfless morality and compassion can be build up among with people of surrounding society. My topic relates to such religious and literary personality whose aim of life was confined to betterment of society named Muhammad Yar Afridi ,born in GarhiIkhtiyaar Khan , district RahimYarKhan in 1881; who bore many journeys and hardships for propagation of religion Islam . He got high fame in world of Sufism and arranged a lot spiritual practice and benefited many people through poetry and practice regarding self-purification. Through his divans, I took critical analysis on self-purification.
Keywords: guidance, righteousness, self-purification, spiritual practice, divans.